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IX.Chapter.V.Pastoralist in the Modern World.

Chapter 5.History.
PASTORALISTS IN THE MODERN WORLD.
Glossary
1. Bugyal.  Vast meadows in the high mountains, 
2. Bhabar.  A dry forested area below the foothills of Gharwal and Kumaun.  
3. Rabi.  The spring crop, usually harvested after March.  
4. Kharif.  The autumn crop, usually harvested between September and October 
5. Stubble.  Lower ends of grain stalks left in the ground after harvesting.  
6. Customary rights.  Rights that people are used to by custom and tradition.  
7. Nomads.  People who move from one place to another to earn their living.
  
II.  NCERT TEXTBOOK QUESTIONS (Page 116) 
Q. 1. Explain why nomadic tribes need to move from one place to another.  What are the advantages to the environment of this continuous movement?  
Ans.  The nomadic tribes move from one place to another to adjust to seasonal change and make effective use of pastures available in different places in different reasons.  
Example 1: The nomadic pastoralists of the mountains, Gujjar Bakarwala of Jammu and Kashmir, Gaddi shepherds of Himachal Pradesh to avoid harsh winters and make available grazing pasture move down to low hills.  They graze their herd on dry scrub forests.  With the onset of summer in April they again move upwards.  With the snow melted, sprouted grasses provide rich nutritious forage for the animal herd.  
Example 2: As regards the nomadic tribes, in the plains and plateaus the alteration of monsoon and dry season defines the seasonal rhythm of their movement.  In the dry season the nomads move to the coastal region to graze their cattle on the flourishing agricultural tract and rich soil.  With the onset of monsoon they return with their flocks to their settlements on the plateau, a semi arid region with thorny bushes.  Apart from pastures it is because the sheep cannot tolerate wet monsoon conditions that the tribes need to move.  eg., Dhanger of Maharashtra.  
Example 3: The nomadic pastoralists of the desert region, e.g.  , Raikas of Rajasthan combine cultivation with pastoralism.  The movement of these tribes like those of nomads of plains is dictated by the onset of monsoon.  
During monsoons they stay in their homo villages grazing their cattle on available pastures and tilling the land.
By October when these grazing believed grazing destroyed 
the saplings and young shoots of trees that germinated into reserved, protected and village forests. grounds are exhausted and cultivation harvested they move in search of other pastures and water. 
Nomadic tribes combine a range of different activities - herding, trading and cultivation Apart from need for grazing pastures their movement is comparatively influenced by need to sell plough, cattle and goods to villagers.  
The advantages to the environment from this continuous movement are 
(i)Continuous movement of the nomadic tribes allowed the pastures to recover, it prevented their overuse and intensive grazing, which would lead to deterioration of pastures.  
(ii) Enabled pastoralists to set up relationships with farmers on the way so that the herds could graze on the stubble of the harvested field.  This helped in weeding the soil of left overs and the cattle also helped manure the soil.  
(iii) Nomadic pastoralism provided a way out for supporting a population in a difficult environment and presented a sustainable approach to land use.  
Q. 2. Discuss why the colonial government in India brought in the following laws.  In each case, explain how the law changed the lives of pastoralists.
Waste Land Rules
Forest Acts
Criminal Tribes Act
Grazing Tax.  
Ans.Waste Land Rules.  Colonial government brought in the Waste Land Act because it regarded all uncultivated land as wasteland.  It produced neither revenue nor agricultural produce.  By expanding cultivation it sought to increase its revenue collection.  This land could also be used to produce commercial crops like jute, cotton and sugar whose demand was ever increasing in England due to rapid industrialisation.  
Waste Land Act changed the lives of the pastoralist because in most areas, lands taken over were originally grazing tracts used by pastoralists.  Expansion of cultivation therefore meant decline pastures and problem for pastoralists.  Lands taken over were given to selective individuals, many of whom were made village headmen.  
Forest Acts.  The colonial government enacted the Forest Acts to help provide and grow more timber trees to meet the requirements of shipyards and railways.  They on forest floor The Acts changed the life of the pastoralists because 
(i) forests were hence classified the permits made it easy for the government to control and identify them.
Criminal Tribes Act.  The British were suspicious of nomadic people.  They wanted them to settle in villages.  The Criminal Tribes Act was enacted to compel the nomadic people to settle in fixed places with fixed rights on particular fields so that they could be easily controlled.  
(i) By this Act those who hawked their goods - traders, pastoralists and craftsmen were classified as criminals by nature and birth.  
(ii) These communities were to live in notified village settlements.  
(iii) They were not allowed to move out without permit.  
(iv) Village police kept a continuous watch on them.  looked at with suspicion.  
The law was stifling and curbed the movement of the pastoralists.  They were always Grazing Tax.  As per the grazing tax pastoralists had to pay a tax on every animal they grazed on pastures.  It was imposed because the colonial government wanted to increase its revenue income and control grazing rights of the pastoralists.  
Initially the tax collection was auctioned to private contractors but by 1880s government started collecting it directly from the pastoralists.  
Henceforth the cattle herder had to seek a permit to enter a grazing area to graze his cattle and pay tax on the basis of per head cattle.  The grazing tax, apart from being restrictive, was an additional burden on the poor pastoralist.
(ii) The grazing rights of pastoralists earlier provided forage for their cattle.  
(iii) Even in areas where they were allowed of days they could spend in the forests.  If they overstayed they were liable to fines.  
Q. 3. Give reasons to explain why the Maasai community lost their grazing lands.  
Ans.  The Maasai community lost their grazing lands because: 
(i) European imperial powers scramble for territorial possessions in Africa led to slicing up of the continent into different regions / colonies.  Maasai land was divided between British Kenya and German Tanganyika.  This restricted the movement of the Maasais between regions.  
(ii) The best grazing lands were taken over for white settlement and pastoralists were not allowed entry to these settlements and markets.  This restricted not only grazing lands but prohibited them from entering into any form of trade as well.  They were moreover pushed into a small area which was arid and poor in pastures.  
(iii) In late 19th century local peasant communities were encouraged by the British colonizers to expand cultivation at the expense of pasture lands.  
(iv) Large areas of Maasai grazing lands were turned into game reserves.  e.g.  , Samburu National Park in Kenya and Serengeti Park in Tanzania.  These reserves were out of bound of the pastoralists.  
(v) For lands which were available special permits were required and rules laid down.  In case of default Maasai's were subject to harassment and severely punished.  
(vi) In precolonial times the Maasai pastoralists had dominated their neighbors economically and politically but by the end of colonial rule the situation was reversed.  
Q.4.  There are many similarities in the way in which the modern world forced changes in the lives of pastoral communities in India and East Africa.  
Write about any two examples of changes which were similar for Indian pastoralists and the
Maasai herders  
Ans.  Both the Indian pastoralists and Maasai herders were denied grazing and entry rights on large tracts of traditional grazing lands.  
Best of these were converted to reserved forests and game reserves.
Their mobility was severely restricted whereby fodder was in short supply and feeding the cattle became a persistent problem.  Many of them were forced to give up their old mode of occupation.  
Both were subject to new taxes like grazing tax, they had to secure special permits to graze their herds in certain areas.  They were looked upon with suspicion, and in case of defaults subject to harassment and severe punishment. 
III.  VERY SHORT ANSWER TYPE QUESTIONS 
Q. 1. Name any five important pastoral nomadic communities found in India in the mountains, plains, plateau and desert regions.  
Ans. (i)Mountains: Guijars Bakarwala, Gaddi's.  
(ii) Plains and Plateau: Dhangars, Banjaras.  
(iii) Desert Region: Raikas.  
Q. 2. Name any four states / regions in India where pastoral nomadism is practiced.  
Ans.  (i) Jammu and Kashmir, (ii) Himachal Pradesh, (iii) Maharashtra, (iv) Uttar Pradesh, (v) Rajasthan.  
Q. 3. Give names of any one pastoral community of 
(i) Himachal Pradesh (ii) Jammu and Kashmir.  
Ans.  Himachal Pradesh Gaddi Shepherds Jammu and Kashmir: Guijar Bakarwals 
Q. 4. Name the pastoral communities of Karnataka and Andhra Pradesh.  Ans.  Pastoral communities that lived in Karnataka and Andhra Pradesh were: (i) Gollas (ii) Kurumas, and (ii) Kurubas.  Andhra Pradesh  
Q. 5. What was the occupation of the pastoral communities of Karnataka and Ans.  The pastoral communities of Andhra Pradesh and Karnataka herded cattle, raised sheep and goats and sold woven blankets.  Of them the Kurumas and Kurubas lived near the woods, cultivated small patches of land and indulged in a variety of petty trades.  
Q. 6. Gujjar herders originally belong to which state.  Ans.  The Guijar herders originally came from the state of Jammu and Kashmir.  In the 19th century search for pastures brought them to hills of Uttar Pradesh.  
Q. 7. What is the pattern of migration of Gujjar herders?  Or 
 Where did the Gujjar herders live in winters and summers? 
Ans.  The Guijar herders in winters came down to the dry, forests of the bhabar and in summers they went up to the high mendowe ie, the bugyals.  
Q. 8. Where were the Banjaras found and what was their occupation?  
Ans Banjaras a well known group of graizers were found in (i) UP (ii) Punjab(iii) Rajasthan (iv) Madhya Pradesh, and (v) Maharashtra.




 




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